‘Oh
Tane, god of beauty, Lord of the fleets, of the deep ocean Take care
of your people Carry us in the
hand of your mana, right to our
destination Give us a wind
astern, a wind from the east Let us sail as
fast as a child’s canoe with a
coconut leaf for a sail Let us sail as
smoothly as on a sea of oil, or a
bed Let the crests of the waves be low.’
Robyn
and I needed to find something that could link us to a more authentic Mo'orea,
before it had got all muk’d up. We rented a white Peugeot. It turned out to be
just the sort of time machine we needed.
We drove by an
old white church with red caps on its two steeples, like candles, past a
hand-painted mural of a pineapple, to a giant warrior statue with a paua paddle in one hand, and an
outstretched palm in the other. Everybody wants something. We scraped the
underside of the Peugeot on the rocks and roots of the old forest, on our way
to swim naked in its waterfall. Another hot bush walk brought us to stony
streams, big ripe orange coconuts on the ground to quench our thirst, and shiny
burnt sienna bracket fungi and round white mushrooms and curved buttressed
trunks and roots leading to the ancient rock walls of the marae.
‘Marae were the sanctity and glory of
the land... the pride of the
people... A place of dread and of
great silence ...When the people
approached... they gave it a wide
berth, they lowered their clothes from
their shoulders down to their
waists, and carried low their burdens in
their hands until they got out of
sight of it... They were places of
stupendous silence; places of
pain... dark and shadowy among the
great trees... the basis of the
ordinances... the basis of royalty; It
wakened the gods; it fixed the
red feather girdle of the high chiefs.’
The Tahitians that worshipped
here had individual names for over two hundred stars, seventy
different species of coconut tree, and a marvelously complex oral history of
their flowers, trees, rocks, fish, birds, insects, winds, and physical
geography. The highly intricate Lapita pottery they had brought with them on
their great twin-hulled sailing vessels had become increasingly plainer, until
it was abandoned for baking their food in ahima'a earth ovens. They had no knowledge of the wheel, using rollers to move
their gigantic canoes ashore instead, some on logs, some on human bodies.
Because of how steep Mo'orea was, the wheel would have been of no use to them. They had
migrated here around the time of the birth of Christ, but they had brought a
different deity. The dark land above... The light land
below... Surrounded by birds... At the flash of sunrise.
He was there Taaroa. was his name
All about him was emptiness
Nowhere the land. Nowhere the sky
Nowhere the sea. Nowhere man
Taaroa called out. No echo to answer
Then in this solitude he became the world
This knot of roots it is Taaroa
The rocks are him again.
Taaroa. The song of the sea
Taaroa. He names himself
Taaroa. Transparence
Taaroa. Eternity
Taaroa. The
Powerful Creator of the Universe which is but the shell of Taaroa. Who bestows on it
life in beautiful harmony.
The old warriors of Tutaha’s army
were as serious as the Bali Hai boys were not.
‘Be like the blasting north
wind Weed out the water mint (refugees)
Look for the red taro
(able-bodied survivors) Leave no one alive
Disembowel the hen
(the enemy clan) Do not leave a red root behind
Be deaf to their
entreaties Be like the roaring ocean Put the sky (the
chief) beneath your
feet Let us have the anger Of Ta’aroa, whose curse
is death!’
We emerged to the smile of a
swath of afternoon sun on the far forested peaks of the island. And moved
forward again in time. The ancient Tahitian war canoes had carried their fresh
water supply in hollow bamboo tubes, and set sail after offerings of ‘a fine
mat, ura feathers, arioi cloth, a pig, half a breadfruit,
and a bunch of braided coconut leaves.’ Let
your shadow be one of aroha.
The two passing modern catamaran
ferries carried their fresh water in little plastic bottles labeled Evian and Perrier, and set sail after offerings of an uneventful passage. They are coming on a canoe without an
outrigger.
We drove by
the fimbriae and flagellae of overwater bungalows, elongating further out into
the lagoon with each of Muk’s birthdays. The abandoned Club Med lay in ruins
above our road, luxury linked to oblivion.
Our final
shelter from vulgarity was French. And how. The staff at Les Tipaniers was uniformly surly, the Parisian women waded topless
on the shallow beach and on the long powder blue pier, and the kite-surfing
legionnaires, cutting arcs through the atmosphere, considered the small
children making sand castles under their aerobatic Activités nautiques collateral damage. All the yachts at anchor
were first born limb amputation exorbitantly expensive. Fluffy orange clouds
hovered en flambé above. Even the
roosters and mosquitoes and heat that kept us awake all night did it with
classical Gallic insouciance. And the signpost near the road that would take us
back to Pape'ete promised to take us even further. Ile de Paques 4257 km.
But that
wouldn’t happen until later.
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